This is from the Sunday Gathering worship service at 9AM at PAX Christian Church on 02/15/26We are a non-denominational church in Gardnerville, NV.This week's message is "Jesus Heals On the Sabbath." (sermon: Mark 3:1-6)Speaker: Brian Lucas | Co-Lead Pastor Find out more about PAX: http://paxchristian.church
The root idea of holiness is that of “separation” or “withdrawal.” It is a divine quality, part of the intrinsic nature of God, but absent from a fallen world, perhaps best described as “alienness” in a religious or divine sense. The basic theological problem is that this holy God desires to have fellowship with sinful humans living in a fallen world. Since God cannot become less holy in order to fellowship with humans, they must become more holy (“sanctified”); once gained, holiness may be lessened or contaminated by contact with various proscribed substances (“uncleanness”) and by feeling, thinking, or acting in ways that God has forbidden (“sinfulness”). … Yahweh revealed holiness to be his chief attribute (Exod. 15:11; 1 Sam. 2:2; Isa. 6:3; cf. Rev. 4:8) and wanted his followers likewise to be holy. The command to “be holy as I am holy” (Lev. 11:44–45; cf. 1 Pet. 1:15–16) was for all Israelites, not just the priests. The people of Israel were to be separate from the world, a “priestly kingdom and a holy nation” (Exod. 19:6; cf. 1 Pet. 2:9). They were to limit their contact with uncleanness and adhere to the commandments of the Mosaic covenant. The Law provided for sacrifices to atone for their sins (Lev. 5:5ff.) and cleansing rituals to remove any uncleanness (e.g., Lev. 14). Holiness was to extend to the tithe, the firstborn and anything else voluntarily dedicated to God (Lev. 27:14–32). Timothy P. Jenney, “Holiness, Holy,” in Eerdmans Dictionary of the Bible, ed. David Noel Freedman, Allen C. Myers, and Astrid B. Beck (Grand Rapids, MI: W.B. Eerdmans, 2000), 598–599.